Jesus the Lamb is meek submissive and mild soft-natured , and he became a child for the sake of mankind. Blake here has given God a physical form which isn't possible at all. The further and further that humanity is dragged into this deceit, the closer to death they become. The quality of the poem is hymen-like. In the era in which this poem was written the Thames was a great economic river, providing transport and commerce to London and surrounding areas.
For Mercy has a human heart Pity, a human face: And Love, the human form divine, And Peace, the human dress. The author believes that this selected poem can be defined more as piece from the Modernist period, rather than the Romantic. How could someone create such a creature like a tiger but also create the lamb? This idealized world is far from reality, but envisioned through the innocent lens. In the fifth stanza, the narrator explains what the Tree of Mystery produces: deceit. Blake creates a world of brotherhood, acceptance and the sense of community spirit among mankind in the third stanza. This leads him to a deeper understanding of the world, despite seeing the darker side of this transition. After his seven-year term ended, he studied briefly at the Royal Academy.
As an individual, we may feel daunted by the thought of moving into a new stage of life. He was actually quite the rebel for his time. My difficulty came as from a sense of the indomitableness of the spirit within me. In the second stanza, Blake attacks the remaining two virtues, peace and love. The structure of the second stanza differs from the structure of the first one. Mercy has a kind human heart, pity a human face, love is the human form and peace is the human dress.
Blake creates a world of brotherhood, acceptance and the sense of community spirit among mankind in the third stanza. Comparing the creator to a blacksmith, he ponders about the anvil and the furnace that the project would have required and the smith who could have wielded them. The personified figures of Mercy, Pity, Peace and Love are listed as four virtues of delight. Posted on 2007-05-12 by a guest. Songs of Innocence was published in 1789 and Songs of Experience in 1794 by the Romantic poet and artist William Blake.
In the first stanza, the speaker proves that the virtues would not be possible without the distress of others. The poem presents the ideal of charity substantiating Christian compassion and caritas or caring, the ideals of the Lamb of God. The same question has been put repeatedly all through the first lines of the poem. Much of his well-known work comes from the two compilations Songs of Innocence and Songs of Experience. However, the Speaker is saying just that.
Blake hints at the realistic as opposed to the idealistic nature of the poem from the very outset and ensures the reader interprets the setting fully, almost as if refusing the city in question any opportunity to deny the poem's accusations. The lamb is a universal symbol of selfless innocence, Jesus the Lamb is the gentle imagination, the Divine Humanity. And if a man shows the qualities of mercy, pity, peace and love, these qualities are the qualities of God too, if follows that man has a divine character and with these viruses man can become an avatar of God. Explain how Blake uses imagery, form and language in these poems, and what their content reveals about the times in which they were written and Blake's beliefs. The child shows his deep joy in the company of the lamb who is just like him, meek and mild.
The collection explores the value and limitations of two different perspectives on the world. These two poems were amalgamated in 1794 to create a new collection called 'Songs of Innocence and Experience'. The son of a hosier, Blake was born in London in November, 1757. One's eye moves very quickly from the focal point to the title of the poem and then either down the poem itself or down the flame-like object to the figures in the bottom right-hand corner of the page. First, I like the rhythm. Man can do good or evil but he always makes it with a unique purpose, his personal satisfaction, because it is simply in his nature. The speaker stands in awe of the tiger as a sheer physical and aesthetic achievement, even as he recoils in horror from the moral implications of such a creation; for the poem addresses not only the question of who could make such a creature as the tiger, but who would perform this act.
You have to have a lower class to have an upper class. For Mercy has a human heart, Pity, a human face: And Love, the human form divine, And Peace, the human dress. William Blake was born in London on November 28, 1757, to James, a hosier, and Catherine Blake. In the prose work The Marriage of Heaven and Hell 1790-93 , he satirized oppressive authority in church and state, as well as the works of Emanuel Swedenborg, a Swedish philosopher whose ideas once attracted his interest. The simple vocabulary and short lines, as well as the lilting rhythm give the poem a hymn like quality, which resonates the spiritual content of the piece.
In what furnace was thy brain? In poetry one might classify the elements Without much use of form there isn't a need for deep space which is the illusion which makes the observer think the picture extends far beyond it's true two dimensions. Pity and Mercy are supposed to be good virtues that express a feeling of empathy and compassion but in fact these kinds of sentiments presuppose that some people live in bad condition. And I watered it in fears Night and morning with my tears, And I sunned it with smiles And with soft deceitful wiles. A Divine Image Analysis William Blake Characters archetypes. The poems juxtapose the innocent, pastoral world of childhood against an adult world of corruption and repression. This is a question of creative responsibility and of will, and the poet carefully includes this moral question with the consideration of physical power. He learned to read and write at home.