On the eve of this day, women are busy preparing rice-cakes, whilst the men build a temporary shelter in the open in which they collect firewood for a bonfire. Bihu is a set of three different festivals: Rangali or Bohag Bihu which is observed in April, Kangali or Kati Bihu which is observed in October, and Bhogali or Magh Bihu which is observed in January. The costumes worn are simple, so you can freely move your limbs. It usually falls on April 2nd week, historically signifying the time of harvest. A dhoti is primarily a long and thin piece of cloth that is worn around the waist and it covers the lower part of the male body.
The Kaati Bihu marks the completion of the sowing season. Magh Bihu is mainly a thanks-giving Bihu when crops are harvested, fields are empty and Bhorals barns are full. She has no intention of helping her mom in the kitchen and is busy enjoying the preparations for the festivities with her friends. This festival marks the end of the harvesting period. All three Bihu festivals are associated with agriculture, but Bohag Bihu is about sowing instead of harvesting which makes it different from other festivals associated with agriculture. Rongali Bihu is the merriest of all the Bihu celebrations celebrated over the year in Assam as it denotes the start of the spring season. Origin of the term Bihu is in the Sanskrit language.
Bihu is a festival that personifies a huge celebration of farming, particularly paddy. Women team up their outfits with gaudy and heavy and they also decorate their braids were pretty flowers that perfectly match the color of the attire worn by them. This is for everyone to enjoy drawing art and learn drawing and painting in a easy way, especially to inspire kids and beginners. The festival is linked with fertility and women celebrate their fertility by dancing on folk songs and depicting sensuous movements. Bihu is a seven-day long festival called Xaat Bihu. It is only one day of Magh Bihu in modern times, whereas, earlier, the festival would last for the whole month of Magh, and hence the name Magh Bihu. The third one is in the month of January.
Delicacies are prepared in advance in every house-hold to feast upon. During this time young people from the villages move around in groups with enthralling girls dressed in beautiful traditional Assamese attire whilst singing Bihu songs of love and romance. Guwahati: Assam today celebrated Magh Bihu, the annual harvest festival, with traditional fervour. This particular festival is celebrated in mid April and both men and women take part in a rhythmic celebration called Bihu. The women who perform Bihu usually don traditional Assamese attire for the performance. Such gatherings are called Mukoli open Bihu. Bihu Market at Guwahati, selling raw materials and pitha for Bihu.
This is for everyone to enjoy drawing art and learn drawing and painting in a easy way, especially to inspire kids and beginners. Bihu is known to be specifically an Assamese festival, however, it is far from being celebrated solely in Assam. The best dancer is given the title of Bihu Kunwori. Such as Rongali Bihu, which is dedicated to the commencing of sowing of seeds, the Kati Bihu marks the fulfillment of sowing and transplantation of the saplings and lastly Magh Bihu is the arrival of the harvest period. Lord Krishna is worshipped in all the three Bihu festivals, however, the rituals remind you of Tibetan culture. The video is a step by step drawings for beginners to learn to draw easily. The household is blessed in return for a prosperous new year to come.
This dance is performed usually by the young males and females to show their joy and merriment on the arrival of spring season. Since the granaries are full, there is a lot of feasting during this period. The folk music and dance, and unique attire make the view alluring. The night is spent singing Bihu Songs, beating dhols and playing games. Bihu, the Assamese festival occurs more than once a year, it denotes mainly three different festivals and is always associated with farming. Bihu Kunwori The Princess of the Bihu contests are held widely. Technically it marks the end of harvesting season, however, for the Assamese people and the community, its time to enjoy the fruits of the abundant harvest and celebrate it by praying to Lord Agni and enjoy the company of friends and family.
The golden paddy fields are ready for cultivation! The songs are composed in couplets that rhyme and are almost always accompanied by a distinctive form of dancing , and each couplet depicts a different emotion. Whether be it Ganesh or Runu or Manjula, they are eagerly waiting for the Bihu festival, that is starting on 14th January and ending on 16th morning. This joyous dance is performed by both men and women, and is characterized by brisk dance steps and rapid hand movement. It is believed that by doing so, the soul of the dead will find their way to heaven. This festival marks the end of the harvesting period. The household is blessed in return for a prosperous new year to come.
Bihu is also an irreligious festival and is celebrated by all Assamese people irrespective of caste, creed, religion, specific faith or belief. The Kongali Bihu or the Kati Bihu is the sombre, thrifty one reflecting a season of short supplies and is an animistic festival. But that is not all as any folk dance is incomplete without its costume and jewelry and the performers of Bihu don the traditional Assamese attire. Saki earthen lamps are lighted in the flourishing paddy fields and prayers are offered so that farmers are ensured a high-quality crop. However, what has remained consistent across all Assamese people is the zeal for the festival and its spirit. Bihu celebrations over the course of time have travelled a very long way from the agricultural-led rural villages of Assam valley to the cosmopolitan cities and have proven to be expansive.